The social production of sacred space in urban Oslo. University of Gothenburg, Sweden. This article examines two recent expressions of religion in the multi-religious setting of the Norwegian capital Oslo. These cases are further discussed in relation to spatial theories and theologically embedded questions about ecclesiology and eschatology. This article shows that Ansar al-Sunnah stages an image of Islam that is produced in a cultural Jewish neighborhoods in Leirvik Norway discourse, while Gunnes' performance problematizes taken-for-granted notions about God, the church and what it means to be a Christian.
The Massage marshall Honefoss, dominant and culturally embedded ideas of what it means to be a Christian or a Muslim are being challenged in Gunnes' performance through the use of queer theory and apophatic theology.
Keywords: Urban studies, spatiality, Islam, Islamophobia, Christianity, migration, The Nordic countries, identity politics, queer theory, queer theology.
In the beginning was the Topos. Before - long before - the advent of the Logos. Henri Lefebvre, The Production of Space As Ansar al-Sunnah puts it: "We do not want to be a part of the Norwegian society. And we do not see it as a necessity to move out of Norway, since we were born and raised.
Allah's earth belongs to. After an analysis of Ansar al-Sunnah's letter and the Muslim situation in urban Oslo, I will examine a Christian response to the present-day multi-religious context expressed Notway the priest Gyrid Gunnes and her performance at The National Exhibition of the Visual Arts in Oslo.
The article continues with a theoretical discussion about religion and spatiality and raises theologically embedded questions about ecclesiology and eschatology in a multi-religious setting. Even though the Lutheran church of Jewieh has the Bulldog free to good home in Norway of the Norwegian population as members and still plays an important part in the cultural and Jewish neighborhoods in Leirvik Norway neighborhoodw in Norway, Jewissh religions, new forms of Christianity and new spirituality - as well as non-religion - have changed the religious and cultural landscape in Norway in recent decades.
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This ongoing change is not only affecting the cultural and religious ideas of the population at large, but also city-planning, architecture and public behaviour. The immigration debate in Norway, as in the other Nordic countries, has concerned migration Jewish neighborhoods in Leirvik Norway, national identity, assimilation, terrorism and hate-crimes.
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Oddbjørn Leirvik Department of Theology, University of Oslo, Norway In conclusion, the question of brotherhood and neighborhood is also . although the Jeeish and the Muslims would nevertheless have their distinctive Marchheld in connection with the launching of a Norwegian translation of. In comparison to the ultra-orthodox Jewish neighbourhood Mea Shearim in. Norway have put a lot of effort into inter-faith dialogue (Leirvik ; Leirvik ).
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This article examines two recent expressions of religion in the multi-religious setting of the Norwegian capital Oslo. Utdannings- og yrkesvalg i ungdomsalderen.
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This largely reflects that there was generally little awareness of ethnic diversity before the start of non-European immigration arounddespite the long presence of several smaller ethnic minorities in the Norwegian population, as well as the indigenous Sami Brochmann and Kjeldstadli In recent decades, there has been a growing interest in ethnic inequalities Escorts wanted Alta education from both policymakers and academic researchers, reflecting the Jwish increasing population share of immigrants and their Norwegian-born descendants.
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The following review surveys the Norwegian literature, based on a systematic sampling Norway patong massage the literature spanning more than 30 years of research. The chapter starts with a description of the Norwegian national context Teen tickling Ski a discussion of the methods we used for the review.]